Zakah, or obligatory charity, is one of the five pillars of Islam, representing a fundamental principle of social justice, wealth purification, and worship. It is a divinely ordained system for redistributing wealth, ensuring the well-being of the community, and fostering humility and gratitude in the giver. Zakah signifies the believer’s acknowledgment that all wealth belongs to Allah (SWT) and that a specific portion is due to the less fortunate. The Quran and the Sunnah—the teachings and practices of Prophet Muhammad (peace and blessings be upon him)—provide comprehensive guidance on Zakah, detailing its obligation, calculation, recipients, and spiritual significance. This article compiles key references to Zakah from the Quran and authentic Hadith (classified as Sahih or Hasan), presenting them in a structured manner for easy understanding.
Zakah is more than just charity; it is an act of worship (Ibadah) mandated by Allah (SWT). It literally means “purification” and “growth,” signifying that giving Zakah purifies the remaining wealth of the giver and brings spiritual growth, while also contributing to the economic well-being and growth of the community. Paid annually on qualifying wealth that exceeds a minimum threshold (Nisab) and has been held for a lunar year (Hawl), Zakah reinforces a Muslim’s duty towards society and strengthens their connection with Allah (SWT).
The Quran establishes Zakah’s obligatory nature, often linking it directly with Salah (prayer), while the Sunnah provides the practical details for its implementation, including specific Nisab thresholds (classically, the equivalent of 85 grams of gold or 595 grams of silver) and rates (commonly 2.5% on monetary wealth). It’s worth noting that contemporary scholars discuss whether the gold or silver standard is more appropriate for calculating Nisab on modern currency, and specific guidance may be sought.
The Holy Quran mentions Zakah numerous times, often pairing it with Salah or detailing its purpose, recipients, and importance. These verses cover its obligatory nature, the categories of recipients, its purifying effect, and the rewards associated with it.
These verses explicitly command Muslims to pay Zakah or highlight its status as a core aspect of faith and righteousness.
Surah | Verse Numbers | Notes |
Al-Baqarah (2) | 43, 83, 110, 177, 277 | Linked with prayer, covenant, righteousness, reward |
An-Nisa (4) | 77, 162 | Commanded despite distractions; trait of the knowledgeable |
Al-Ma’idah (5) | 12, 55 | Part of covenant; identifies true believers |
Al-A’raf (7) | 156 | Part of mercy for the righteous |
At-Taubah (9) | 5, 11, 18, 71 | Condition of faith/community; trait of those maintaining mosques |
Maryam (19) | 31, 55 | Commanded by Prophets Jesus & Ishmael (peace be upon them) |
Al-Anbiya (21) | 73 | Commanded by Prophets appointed as leaders |
Al-Hajj (22) | 41, 78 | Established by those in authority; part of striving for Allah |
Al-Mu’minun (23) | 4 | Praises believers active in Zakah |
An-Nur (24) | 37, 56 | Given despite trade; commanded with prayer |
An-Naml (27) | 3 | Describes believers |
Luqman (31) | 4 | Trait of the successful |
Al-Ahzab (33) | 33 | Mentioned in context of purification |
Ash-Shura (42) | 38 | Praises those who spend from what Allah provided (incl. Zakah) |
Al-Mujadilah (58) | 13 | Mentioned in context of consulting the Prophet |
Al-Muzzammil (73) | 20 | Encouraged with prayer and loan to Allah |
Al-Bayyinah (98) | 5 | Part of the ‘correct religion’ commanded by Allah |
Example:
Surah Al-Baqarah (2:110) states, “And establish prayer and give zakah, and whatever good you put forward for yourselves – you will find it with Allah. Indeed, Allah is Seeing of what you do.” This verse pairs Salah and Zakah, indicating their equal importance as foundational acts of worship.
These verses highlight the spiritual purification, societal benefits, and designated recipients.
Surah | Verse Numbers | Notes |
At-Taubah (9) | 60 | The core verse detailing the 8 categories of Zakah recipients. |
At-Taubah (9) | 103 | Zakah purifies the givers and their wealth. |
Ar-Rum (30) | 39 | Contrasts Zakah (seeking Allah’s pleasure) with Riba (usury). |
Example:
Surah At-Taubah (9:60) details: “Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause1 of Allah and for the [stranded] traveler – an obligation [imposed] by Allah. And Allah is Knowing and Wise.”2 This provides the definitive framework for Zakah distribution.
These verses warn against hoarding wealth and refusing to pay the obligatory Zakah.
Surah | Verse Numbers | Notes |
At-Taubah (9) | 34–35 | Severe warning against hoarding gold and silver. |
Fussilat (41) | 6–7 | Criticizes polytheists who do not give Zakah. |
Example:
Surah At-Taubah (9:34-35) warns those who hoard gold and silver and do not spend it in the way of Allah of a painful punishment, where their hoarded wealth will be heated and used to brand them on the Day of Judgment.
The Sunnah provides essential details on Zakah not fully elaborated in the Quran, such as the specific rates (e.g., 2.5%), the types of wealth subject to Zakah (Nisab thresholds for gold, silver, crops, livestock, trade goods), and practical implementation. The following are representative examples from authentic collections:
For detailed study and verification, resources like Sunnah.com provide access to these collections with gradings and commentary.
Zakah stands alongside Salah as a cornerstone of Islam, mandated by the Quran and meticulously detailed in the authentic Sunnah. It is a vital act of worship that purifies wealth, fosters communal solidarity, alleviates poverty, and demonstrates submission to Allah’s commands. By understanding and fulfilling the obligation of Zakah according to the authentic sources, Muslims contribute to a just society and strengthen their personal relationship with Allah (SWT), seeking His pleasure and rewards.
This obligation extends to various forms of wealth, including traditional assets and modern financial instruments like cash savings, stocks, and business inventory. Calculating Zakah on contemporary assets may require seeking guidance from knowledgeable scholars. Furthermore, Muslims also observe Zakat al-Fitr, a separate charity due at the end of Ramadan. Insha’Allah, adhering to these teachings allows us to fulfill this crucial pillar correctly and effectively.
Quranic Verses Referencing Zakah (or closely related concepts)
Authentic Hadith References on Zakah (Representative Examples)
May this guide serve as a helpful resource for understanding the essential place of Zakah within Islam, based firmly on the Quran and authentic Sunnah. Insha’Allah, adhering to these teachings allows us to fulfill this crucial pillar correctly and effectively.
We have strived to make this guide a valuable resource for understanding the foundations of Zakah in the Quran and Sunnah. If you find anything missing, incorrect, or in need of updating, please do let us know, and Insha Allah (God willing), we will review and update this article accordingly to ensure its accuracy and comprehensiveness.
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