Q: In Sudan, when a Muslim dies, many people start reciting the Holy Quran over the grave after burial. Scholars have reported that after burial, recite over the grave for as long as it takes to prepare the meat after slaughtering a camel, which is the important means of salvation from the torment of the grave. Is it permissible to do so?
A: It is not permissible and is an innovation (biddat) because there is no evidence in the religion to do so. Reciting the Quran for the deceased, whether at home or in the graveyard, alone or in a collective form, is an innovation (not permissible) . One can only pray(Dua) for the deceased, and that too individually, not collectively.
✍ Sheikh Maqbool Ahmed Salafi, may Allah protect him ⟨Jeddah Dawah Center – Saudi Arabia⟩
Understand the Shari'ah stance on Muslim men/women marrying disbelievers (Kafir) or polytheists (Mushrik), with Quranic evidence, Hadith, and scholarly views… Read More
Learn the Sunnah way of wiping the head during Wudu for men and women with long hair, plus rulings on… Read More
Discover the Shari'ah status of sprinkling water on private parts post-Wudu, its Sunnah basis from Hadith, and whether Wudu remains… Read More
Detailed Shariah ruling: Praying bareheaded is completely valid and permissible for men; covering the head is Mustahab in daily life… Read More
Explore Sharia rulings on head shaving for men and women during Hajj/Umrah (Sunnah for men, trimming for women) and whether… Read More
Explore the Islamic perspective on Jahez (dowry), its permissible and impermissible forms, and whether Prophet Muhammad (ﷺ) gave dowry to… Read More