Should You Enroll in Azhar University for Residency? Insights from Sheikh Yahya ibn Ali Al-Hajoori Azhar University The questioner is […]
Is It Permissible to Enroll in Azhar University for Residency? Read Post »
In this post, the relationship between followers of Salafiyyah and Ahl-e-Taqlid is explored, emphasizing the ideological and doctrinal divide. While Salafis adhere strictly to the teachings of the Prophet (ﷺ) and the early generations, those who follow Taqleed (blind following) and specific schools of thought are accused of deviating from the pure methodology of Islam. The post discusses the fear and animosity that Ahl-e-Taqlid harbor towards Salafis, despite their claim to follow the Qur’an and Sunnah, highlighting the oppressive measures taken against Salafi Muslims, including social and political obstacles. Ultimately, the message calls for unity, adherence to the Qur’an and Sunnah, and a rejection of sectarian divisions.
Why Do Ahl-e-Taqlid Fear Salafism? A Comprehensive Analysis Read Post »
The statement “I am a Sunni and I am not a Salafi” is a contradiction, according to Shaykh Salih as-Suhaymee. He explains that the terms “Sunni” and “Salafi” are intrinsically linked, as both refer to those who follow the teachings of the Prophet Muhammad ﷺ and his Companions, i.e., the “Salaf.” The Salaf are the earliest generations of Muslims, and their way (Manhaj) is the foundation of the true Sunni path.
The Shaykh argues that distinguishing between “Sunni” and “Salafi” is misguided because they both describe adherence to the same principles—following the Sunnah and the methodology of the Salaf. To claim to be Sunni but reject Salafiyyah is to misunderstand the core identity of Ahl al-Sunnah, who are by definition adherents to the Salafi methodology. He emphasizes that true Sunnis should embrace and ascribe to the Salafi way, which represents the authentic practice of Islam as exemplified by the Prophet ﷺ and his Companions.
The Shaykh concludes by urging Muslims to adopt the Salafi methodology sincerely, in both belief and practice, and to avoid any division between being Sunni and Salafi.
Understanding the Connection Between Sunni and Salafi: Clarifying Common Misconceptions Read Post »
The claim that the Prophet ﷺ fasted every Monday because he was born on that day, and that Mawlid (the Prophet’s birthday) should be celebrated through fasting and worship, is not entirely accurate. While the Prophet ﷺ did fast on Mondays, this was not to commemorate his birth but for other reasons. Firstly, Monday was the day he received the first revelation (Muslim 1162), and it was also the day when the deeds of the people were presented to Allah (Tirmidhi 747). Furthermore, the Prophet ﷺ did not follow his fast with any celebrations nor did he encourage such practices.
It is important to note that there is no definitive narration from the six major hadith collections specifying the exact date of the Prophet’s ﷺ birth. The Arab tradition generally recognized individuals by their death dates, which led to varying opinions on the specific date of his birth. These opinions include various dates in the month of Rabīʿ al-Awwal, such as the 2nd, 5th, 7th, 8th, 9th, 10th, and 12th, with the 12th being the most commonly held view.
The Prophet ﷺ’s fasting on Mondays was a practice of devotion, not a commemoration of his birth, and there is no basis in his actions or teachings for celebrating the Mawlid as an Eid.
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